Ven. Tenzin Chogkyi
From March 2000 to June 2003, I undertook a 3-year, 3-month (and 3-day!) deity retreat, a traditional practice in Tibetan Buddhism. Five of us engaged in this retreat, although we lived and practiced individually and only met every few months for group practice, which we did in verbal silence, although there was a fair amount of note writing and made-up sign language on these occasions! Two of the retreatants were ordained, and three were lay people at the time (including myself).
Near the end of the retreat, we decided to meet to discuss our experiences, and compile a 3-year retreat manual. When we were preparing for the retreat, we referred to some journal and traditional retreat manuals that primarily discussed the rituals and logistics involved with undertaking such a retreat. However, we really had no information and no idea what to expect in terms of the spiritual, emotional, and psychological transformations we were sure were going to manifest for us and the optimal conditions to help bring these about. Thus after the retreat, we hoped that by compiling our thoughts, future long-term meditators would be able to benefit from our experience.
From March 2000 to June 2003, I undertook a 3-year, 3-month (and 3-day!) deity retreat, a traditional practice in Tibetan Buddhism. Five of us engaged in this retreat, although we lived and practiced individually and only met every few months for group practice, which we did in verbal silence, although there was a fair amount of note writing and made-up sign language on these occasions! Two of the retreatants were ordained, and three were lay people at the time (including myself).
Near the end of the retreat, we decided to meet to discuss our experiences, and compile a 3-year retreat manual. When we were preparing for the retreat, we referred to some journal and traditional retreat manuals that primarily discussed the rituals and logistics involved with undertaking such a retreat. However, we really had no information and no idea what to expect in terms of the spiritual, emotional, and psychological transformations we were sure were going to manifest for us and the optimal conditions to help bring these about. Thus after the retreat, we hoped that by compiling our thoughts, future long-term meditators would be able to benefit from our experience.