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Showing posts with label Buddhist Laywomen. Show all posts
Showing posts with label Buddhist Laywomen. Show all posts

Monday, February 27, 2017

15th Sakyadhita International Conference Panel: Monastic Life in the Modern World with Nirmala S. Salgado


Based on research recently conducted in Sri Lanka, I will discuss how different types of institutions of Buddhist nuns promote specific communal rules and why they might address those rules in different ways. The paper will focus on communities of nuns that include both fully ordained bhikkhunis as well as sil matas, who dwell in teaching institutions and meditation centers throughout the country, and belong to a Theravada/Southern Buddhist tradition. I will demonstrate that while nuns living at the various centers focus on the cultivation of contemplative practices that are conducive to the eradication of obstacles on the path to nirvana, and aim at maintaining a disciplined and harmonious life in community, there are important differences in how and why nuns at different institutions engage monastic regulations.

Monday, February 13, 2017

15th Sakyadhita International Conference Panel: Translation as Contemplative Practice with Annie Bien


The Mahāyāna sūtra titled, The Prophecy of the Daughter Candrottarā, tells the story of the merchant Vimalakīrti’s daughter, Candrottarā, a young woman striving on the path to enlightenment. Instead of crying when she takes birth, she sings verses about the nature of birth. Pure in body and deed, beautiful to behold and without desires, she is drawn to the Buddha’s voice. The men of the city of Vaiśalī want to marry her, threaten Vimalakīrti, and terrify him. She remains unafraid, calming her father through her understanding of karma. She comforts both parents by agreeing to choose a husband, but asks to meet the Buddha first. On her way, the Buddha’s disciples appear, questioning her. Candrottarā debates with them that sexual identity ultimately has no relevance for attaining enlightenment. The Buddha, listens and is delighted. He prophesies her future enlightenment. Elated, she transforms into a young man to continue her enlightened activities in the world.

Monday, January 16, 2017

15th Sakyadhita International Conference Workshop: Hatha Yoga with Lyudmila Klasanova



Yoga is a practice of mind and body. The primary goal is to gain balance in one’s life and provide a sense of calmness and inner peace. Like other meditative movement practices used for health purposes, various styles of yoga typically combine physical postures (asanas), breathing techniques (pranayama), relaxation (yoga nyidra), concentration (dharana), and meditation (dhyana).

U.S. Women's Marches & Events

Image via UCI Law.
The inauguration of United States President Donald Trump on January 20th has become a rallying cry for activists throughout the United States. During the week of January 20th a number of events are taking place in support of women's rights, as well as the rights of minorities, the LGBTQI community, and the environment. Below are links to three major marches, as well as information on an event being held in Washington D.C. by Pema Khandro.


Women’s March on Washington:
https://www.womensmarch.com/

List of Sister Marches:
“Sister Marches are happening in cities across the country and around the world. Find one in your area here.” https://www.womensmarch.com/alaska/

Women’s March on NYC:
https://www.eventbrite.com/e/womens-march-on-nyc-tickets-29464021682?aff=es2

More information being updated regularly on Lion's Roar:
http://www.lionsroar.com/buddhists-take-a-stand-the-march-on-washington-and-beyond


Women Meditation & Power with Pema Khandro Washington DC Jan 22nd


Explore how meditation enhances intrinsic power and celebrate the natural dignity of all human beings. Join Pema Khandro Rinpoche for a Buddhist teaching, meditation and prayer in honor of the historic Women’s March on Washington DC – Jan 21st.



This event falls on Sunday, January 22nd from 1pm -3pm. 
Free and Open to the Public.

Register Here Buddhist Women - Lets March Together
For more information on the walk email info@BuddhistYogis.org.

Monday, January 9, 2017

15th Sakyadhita International Conference Panel: Carla Gionotti on Identity and Religous Status


The Lives of the Twenty-four Jo mos of the Tibetan Tradition: Identity and Religious Status


Machig Labdron (Ma gcig Lab sgron)
As a tibetologist and a Buddhist practitioner, I deal with those peculiar feminine figures – earthly, divine, or archetypical – of the Buddhist Indo-Tibetan tradition that are recognized, according to a vision of equilibrium of genres and of a conciliation of genres, as a source of inspiration in the spiritual Buddhist path of contemporary women (and men). In my work, I came across an interesting Tibetan text that contains the hagiographies of twenty-four Tibetan ascetic women of the twelfth century. All except one of these twenty-four jo mos (venerable women or nuns), who were disciples of the great Pha Dam pa Sangs rgyas (died in 1117) are all supposed to have reached final enlightenment. Their life-stories are particularly inspiring and should be regarded, as reported in the Tibetan text, as a “message for future generations.”

Monday, December 19, 2016

15th Sakyadhita International Conference Workshops: Eva Yuen on ZenVisual

Ways of Seeing - 2014 Eva Yuen Solo Exhibition

The Art ZenVisual workshop- the ways of seeing through sketching


Aim: participants learn about the cognitive process of seeing through sketching, which involves perception and conception, so to understand how to look into the intangible qualities of the objects and how to record such observation visually.

Monday, December 12, 2016

15th Sakyadhita International Conference Workshops: Ruth Richards and Vivian Ting Chuk Lai on Chaos Theory, Gender & Buddhism

Designed by Chevanon - Freepik.com
Designed by Chevanon - Freepik.com

 

Chaos, Creativity & Gender


Do join us for a new type of dialogue we hope can help transform society. Our manifest world is full of change, complexity, and surprise. It is not all linear, predictable, or due to limited factors showing simple, or controlling relationships. We are all profoundly interconnected and interdependent, as Buddhists know well. This is now becoming more clear to Western science due to advances including Chaos and Complexity Theory. At a metaphorical level, such advances can be used in engaging and colorful ways to open up and advance understanding of our mutual effects on each other (all of us), the multiplicity and unpredictability of factors in our lives, the wonder and humility of emergent systems and events, the importance of lovingkindness, compassion, equanimity and sympathetic joy, and other spiritual virtues as we advance together, our roles as “open systems” in dynamic interaction, and features that at once honor modes where women have brought great value and benefit, while revealing other areas of stereotyping and gender polarization in society. Women and men alike can benefit.

Monday, November 28, 2016

15th Sakyadhita International Panel: Bee Scherer on Buddhist Tantric Thealogy?

Tara Kalasan Tara 8th c. famous Tārā temple near Yogjakarta, Java (Indonesia).
Photo by Patrick de Vries & Bee Scherer.

 

Buddhist Tantric Thealogy?

The Genealogy and Soteriology of Tārā


Tara Bodh Gaya
The wish-fulfilling Tārā;
Pala era (?) relief at the
Mahābodhi temple in
Bodh Gayā (Bihar, India)
Photo credit Patrick
de Vries & Bee Scherer
The-a-logy can be seen as a feminist religious subversion of (hetero-)patriarchal theology. Thealogy stresses nurturing, motherhood and wisdom; the body and the embodied spiritual journey in aid of liberating women (and men) from patriarchal silencing, power, and oppression. Thealogical narratives have employed empowering female divine archetypes such as Ishtar, Isis, Gaia, Demeter, Diana, Sophia, and the Virgin Mary. I argue that Tārā can provide (and is indeed already providing) such an empowering frame in contemporary global Buddhist traditions.

Sunday, November 20, 2016

15th Sakyadhita International Conference Workshop: Rotraut Jampa Wurst on Sakyadhita Herstory, LGBTQQI, Buddhist Women and Science Fiction, and Dharma Rap

Rotraut Jampa Wurst leading the Dharma Rap Workshop at the 14th Sakyadhita International
Conference
held in Yogyakarta, Indonesia in 2015. Photo by Olivier Adam.

The 15th Sakyadhita International Conference on Buddhist Women

What an auspicious conference we will celebrate in Hong Kong in 2017! You know, it's Sakyadhita's  30th Anniversary!!! Unbelievable, isn´t it? Thank you to Venerable Karma Lekshe Tsomo, who keeps this wonderful project going over so many years, as founder, former Sakyadhita International President, and also as the one who is taking care for all the Sakyadhita branches around the world.

We all, my Sakyadhita sisters, we have to meet on this very, very special Sakyadhita conference, and we have to share Sakyadhita's herstory.

Thursday, September 15, 2016

Interviewing Buddhist Women: Jacqueline Kramer, Part 2

Jacqueline Kramer with Susan Pembroke, founder of  the Alliance for Bhikkhunis
and Insight Meditation Ventura

In this two part series, Ven. Adhimutta interviews Jacqueline Kramer, author of Buddha Mom and 10 Spiritual Practices for Busy Parents. To read Part 1 please click here.

Ven. Adhimutta: How did you become involved with Sakyadhita International (SI) and what are your her opinions on women in Buddhism?

Monday, August 15, 2016

Interviewing Buddhist Women: Jacqueline Kramer, Part 1

Photo Courtesy of Luboš Račanský, "Love." Creative Commons.
In this two part series, Ven. Adhimutta interviews Jacqueline Kramer, author of Buddha Mom and 10 Spiritual Practices for Busy Parents. Stay tuned for Part 2 in September.

Ven. Adhimutta: What led you to be interested in Buddhism? 

Jacqueline Kramer: I was led to Buddhism at a very young age. I had the good fortune to have a mother who was a mystic and spiritual seeker. She was meditating and practicing yoga in the late 1950’s. My birth religion is Judaism and my mother taught Sunday school at our local temple. They didn’t have her continue teaching because she was too ecumenical for them. She imparted this openness to all wisdom paths to me. When I was around 11 years old, she asked me if I wanted to commit to Judaism and become batmitzvahed. I told her there were certain things Judaism taught that I couldn’t go along with. She said, that was fine, but I had to continue my religious training somewhere. I chose a Vedanta temple I had visited in Hollywood. This is the wonder of my mother - she drove me to that temple to hear the sermons every weekend. Then in junior high, I got hold of the Paul Reps book, Zen Flesh, Zen Bones, and carried it around in my purse. I loved its direct, clear expression and have since returned to the koan practice it introduced to me.

Monday, July 4, 2016

Announcement: Sakyadhita E-Book Now Available



The Compassion and Social Justice E-Book is now available online as both a PDF and a Bookmarked PDF. Please visit our Sakyadhita Publications Page to view our E-Publications, as well as available print publications and conference materials.

Additionally, Buddhist Women in A Global Multicultural Community is also available as an e-book.

Monday, June 20, 2016

Settle Into The Bliss: An interview with Shaila Catherine

by Vlad Moskovski

Photo courtesy of Freepik.com.

Shaila begins to speak. Her voice, like her personality, fits her well. It is like a warm whisper that washes over the gathered crowd at this public talk. I am moved by her peaceful and calm demeanor and awed by her experience in meditation and the clarity with which she is able to describe the most subtle of concepts. Shaila has been practicing meditation since 1980, with more than eight years of accumulated silent retreat experience and has studied with masters in India, Nepal and Thailand. She has taught since 1996 in the USA and internationally, and is the founder/lead teacher at Insight Meditation South Bay.

Monday, April 18, 2016

15th Sakyadhita International Conference: Call for Papers


The 2017 Sakyadhita International Conference theme, “Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action,” highlights the diversity of contemporary Buddhist women throughout the world.

Buddhism is a significant cultural force in our world, influencing virtually every sphere of human activity from business to popular music. This global spread of Buddhist ethics, iconography, meditation, and philosophy is having an impact on science, psychology, government, and the arts. Today, women have more pathways to self-enrichment than at any time in recorded history. Whether the choice is career, family, or monastery, women are expanding beyond traditional roles in creative and beneficial ways. Women also take different paths and approaches to spirituality. Depending on their cultural backgrounds and personal interests, they may be inclined to meditation, scholarship, social activism, or the arts. The 2017 conference theme is broad enough to encompass the many aspects of what Buddhism means to women and to embrace the range of Buddhist women's experiences.

Monday, April 4, 2016

The Sweetest Daughters of the Buddha

by Dita Sudarmawan 

Indonesian Volunteers with Ven. Karma Lekshe Tsomo at the 14th Sakyadhita International
Conference held inYogakarta, Indonesia during the summer of 2015.

Imagine that you are a young woman with a very limited view of yourself and your future. And then one day, you learn that an organization is having their international gathering in your hometown. They put a call out for volunteers, and you find yourself saying “yes” to their request for assistance. And that “yes” leads to a chance encounter that alters your view of the world and what you choose to do with your life.

Hardita “Dita” Libriasanti Sudarmawan was 23 years old when she agreed to volunteer at the 14th Sakyadhita International Conference held just outside of her hometown, Yogyakarta, Indonesia, in June 2015 where she lives with her mother and brother. As the conference planning evolved, she found herself leading a culturally diverse group of dedicated volunteers in an uncharted adventure. Together, they created fond memories for all!

This is her story.

Monday, March 7, 2016

Curiosity and Doubt: The Spiritual Career of Judith Simmer-Brown

By Caitlin Dwyer
 
Teaching on the Dakini in Tibetan Buddhism at Sivananda Ashram Yoga Retreat.
Watch teaching on YouTube.

Small-town Nebraska is about as far from India as a person can get, but for Buddhist scholar and acharya Judith Simmer-Brown, who grew up there, that faraway place always had a particular draw. Located in the Midwest of the United States, Nebraska has wide swaths of flat farmland sliced by paths for pickup trucks, wind plucking through the fields of corn.

“As a child, I had tremendous religious and spiritual curiosity,” recalls Simmer-Brown, the daughter of a Methodist minister. “I asked a lot of people, I read biographies . . . I started a methodical prayer practice. I feel like I had some kind of past-life affinity for meditation.”

That curiosity has carried Simmer-Brown through a lifetime of religious study—leading her to India, where she was first exposed to meditation, to an early devotion to Zen, to a doctorate in Buddhism, and eventually, to a position as an acharya, or senior Dharma teacher, in the Shambhala lineage of Chögyam Trungpa Rinpoche and to a teaching role at Naropa University in Colorado. Curious and questioning, her spiritual intellect has driven her to embody a unique position bridging the divide between the practice of Dharma and the analytical study of religion.

Monday, December 14, 2015

Interview with Tina Rasmussen

By Non-Duality Magazine

Tina Rasmussen learned to meditate at the age of thirteen and has been meditating for more than thirty years. In 2003, after many years of spiritual practice in non-dual and Buddhist traditions, she completed a yearlong silent solo retreat during which an awakening to true nature occurred. In 2005, she was ordained as a Theravada Buddhist nun by Venerable Pa Auk Sayadaw of Burma, who later authorized her to teach. She is the co-author of Practicing the Jhanas (with teaching partner and husband Stephen Snyder), published in 2009 by Shambhala.


Monday, November 16, 2015

Wonderwell Mountain Refuge—A Flowering of Buddhism in America

Harsha Menon 

Wonderwell Mountain Refuge. Photo by Wonderwell Mountain Refuge

As I arrive at Wonderwell Mountain Refuge for a weekend stay, it is immediately evident that while Wonderwell is a place of meditation, it is also a place of great activity—from the people working in the rock garden to those cooking in the kitchen, each person is working with a strong sense of purpose. I feel that everyone is truly invested in his or her work, clearly stemming from a sense of ownership and belonging. . . .

Located in the small rural town of Springfield, New Hampshire, Wonderwell was established by the Natural Dharma Fellowship, an organization of Buddhist practitioners from across New England “dedicated to the joy of awakening.” Founded by Lama Willa Miller, a Dharma teacher for many years, and rooted in her own Buddhist training, the Natural Dharma Fellowship focuses on the transmission of the Tibetan traditions of Mahamudra and Dzogchen. A not-for-profit organization, it consists of local practice groups as well as intensive retreat and student and teacher training.

Monday, October 19, 2015

Finding My Way

Jessica Morey

When all of our lives are so similar and yet so different, where can we look for guidance? As Jessica Morey has learned—and what she now teaches to teenagers—the best guidance is discovered in ourselves.

The eighth grade was no picnic. Like a lot of 14-year-olds, I felt isolated and confused. Where to go in life? And the combination of pulling away from my parents and dealing with my peers didn’t help. Were my friends rapping with the same stuff I was? How could I know? I could barely name it for myself.

My mom made a proposal: “You and your brother should try a mindfulness retreat.” If I hadn’t seen over the years how she herself seemed different after her occasional retreats at the Insight Meditation Society (IMS)—when she came home, her eyes seemed filled with what I could only describe as joy—I never would have agreed.

But my brother and I did agree. So we headed off to IMS, full of skepticism and with a promise that if we didn’t like it, mom would come get us.

It was strange when we arrived. Everyone seemed a little too nice. But our fellow teenagers seemed pretty normal, so we both decided to give it a go.